(Cult)ure of Martyrs

Shahid (Shaheed), in Arabic شهد: Martyr.

Save for Abraham Lincoln, we in the US we would have a hard time calling those who die because of politics, "martyrs." While religion plays a huge role in the United States, it pales in comparison to its importance in Lebanon and the broader Middle East. Lebanon was founded on sectarianism, even the non-religious are proud to identify themselves as "Muslim" or "Christian." Because religion plays such a huge role in politics and daily life, the word "martyr" gets tossed around quite a bit.

A martyr, according to the American Heritage dictionary is:

1. One who chooses to suffer death rather than renounce religious principles.
2.One who makes great sacrifices or suffers much in order to further a belief, cause, or principle.
3.

a. One who endures great suffering: a martyr to arthritis.
b. One who makes a great show of suffering in order to arouse sympathy.

Here in Lebanon it can mean your favorite murdered warlord, a killed militiaman who defended your village, a suicide bomber who murdered foreigners in an embassy, or a child that was killed due to an Israeli bomb, that's to name a few. If Lebanon had its own dictionary, a martyr follows this definition:

1. One who is killed by an opposing sectarian/tribal/family group.

2. One who killed others while killing him or herself in the process.

3. Anyone the Israelis kill (this can be anyone, from a man who is accidentally killed in a bombing raid against Hizbollah, or a terrorist infiltrator who gets shot while gunning down children in a school).

Because the Culture of the Martyr is so pervasive, martyrdom always finds its way into politics. Rafik Hariri, the multi-billionaire former Lebanese Prime Minister is considered by some Lebanese to be a martyr for being killed by Syria. Martyrdom was so important to the identity of the March 14th group that they also call themselves, the Rafik Hariri Martyr List. From many accounts Hariri tried to kiss and make up with the Syrians, so he technically wasn't so steadfast in his beliefs, what got him killed was that he was a little TOO vocal for Syria.

On political websites, pro-Syrian Maronite, Suleiman Frangieh maintains a list of 'martyrs.' Included on the list are Suleiman's son Tony and Tony's 3 year old daughter. After infighting over protection rackets and a falling out between Lebanese Front Leader Bachir Gemayel and Tony Franjieh due to the latters pro-Syrian attitude, there was spates of violence. These 'martyrs' were created when Gemayel wanted to hunt down a number of Marada (Franjieh's party) members for murdering Kataeb (Bachir's party) members. What resulted was a blood bath, 10 Kataeb party members were killed (that link is a pro-Lebanese Front view) when Franjieh refused to hand over those who were thought responsible, Tony, his family, and a number of others were killed by Kataeb gunmen. Sticking to the definition of what a martyr is, a 3 year old girl, her mother and warlord father don't really constitute martyrs. Nevertheless the term is used to stir political feelings.

Speaking to an ordinary Shi'ite girl about suicide bombers, I was immediately interrupted by her correcting me to call them "martyrs." I questioned her whether she considered the al Qaeda terrorists blowing up countless Shi'ites in Iraq as "martyrs" and she didn't understand what I meant. The view that people who blow themselves up and take countless innocents with them is considered glorious by many here. The innocents are written off, in the Middle East no one is innocent, sometimes its an incredibly black and white, us versus them environment. What could be more glorious than to 'sacrifice' your life while taking 30 'infidels' with you? This girl's views had been so warped by surrounding influences that anyone who rammed their Ryder van, loaded with fertilizer and diesel fuel into a crowd of people was a hero, a martyr--That's it, any criticism of the person or the act was blasphemous.

These men and women who are now hailed as demigods have had their problems, some of them were drug dealing warlords bent on domination, others were out and out terrorists, some were corrupt, no one here likes to look at the "other" side of them. Once you are a "martyr" in the eyes of the populace who coined this term for you, you could do no wrong. Who knows, maybe I'll come across the poster of a suicide bomber with the word "shahid" scrolled across it, go 50 meters down the street and find a poster of his victim(s) with "shahid" written prominently on it.

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* News about my trip: I am off to Syria this weekend

The Christian Heartland: Identity, History, & Politics

Traditionally the north of Lebanon, on Jabal Libnan, has been the home of the Lebanese Christian community. On the map the area forms triangle, with al Habba forming the tip of the triangle, East Beirut forming the bottom left side of it and Zahle forming the right side. Interestingly enough the triangle has much significance to Lebanon's Christians, both in religion and politics, so it was quite fitting that the region in which they lived formed such a shape. To the religious Christians, the shape represents the "father, the son and the holy spirit." Politically the Delta shape was adopted by the mainly Christian Lebanese Forces (whose commander, Samir Geagea, and much of their support lies in Bcharre) during the war, in addition the right wing, mainly Christian party, Kataeb, has as its symbol a triangular shaped cedar tree. On LebaneseForces.com their reasoning for adopting the symbol is this:

"1] The delta (triangle) of resistance refers to the 3 areas; Ain el Roumeneh, Furn el Chebek and Ta7weeta. Because the war started in these 3 areas and all the Christian militias had soldiers located there, the three areas formed a triangle of resistance. Since all these Christian militias became Lebanese Forces, the delta (triangle) became there logo.2] The delta represents the cedars, while the circle represents the circle of resistance3] The delta means 'in the name of the father, son and holy spirit'

2] The delta represents the cedars, while the circle represents the circle of resistance

3] The delta means 'in the name of the father, son and holy spirit'"

Even in the 21st century the area is incredibly isolated. The roads through the mountains are long and winding. Red roofed villages cling to green and brown colored hillsides, churches dominate the skylines of these villages. Because the area is so isolated those escaping persecution have quite literally "head for the hills." Many Christian aesthetics and hermits hid in the regions numerous caves, including the famous St. Charbel. The isolation also gave ground to a movement in Christianity called Maronism.

Founded along the Orontes River in Syra, the incredibly independent minded Maronites are a group of Christians that follows their own patriarch (who is considered a Cardinal in the Catholic Church), yet receive communion from the pope. Technically they are Catholic, but technically they are not. Usually, to call a Maronite, "Catholic" would garner an answer, "no I'm Maronite!" This independent streak led many Maronites to seek refuge in Mount Lebanon following the Muslim Arab conquest of Syria. The Maronites self and outside imposed isolation caused them to turn to their religious leaders for guidance both in the realm of politics. The Patriarch and his fellow clergy members usually handled affairs of "state" and of religion. Even in modern times Cardinal/Patriarch Sfeir (head of the Maronites) is called Abu Hakim (father of the doctor). Al Hakim (or the doctor/learned man in Arabic), is the name given to Dr. Samir Geagea (leader of the Lebanese Forces) by his followers. Sfier received this name because he was one of the few voices in Lebanon to rally to Samir Geagea's side when he was imprisoned for 11 years by Syria in Lebanon.

The Maronites have been both oppressed and the oppressor. They have felt, for at least one thousand years that they are surrounded on all sides by hostile Muslim hordes who want nothing more than their elimination. They have many reasons to fear the Muslims. Because of their affiliation with the Vatican the Mameluk Muslims felt the need to cleanse the area of them following the Crusades.

The Mameluk occupation of the area was ended by the Ottomans. The Ottomans in turn gave relative autonomy to Jabal Libnan and its Christian majority, but nonetheless saw them as a thorn in their side. Because the Maronites could seek outside protection from Catholic states such as France, the Ottomans had to keep a more lassies fair stance with them. When Europe was occupied with with her own internal wars, the Ottomans would in turn strike the Maronites. For example, in 1860 the Ottomans encouraged the Druze to massacre many Christians, killing up to 10,000 of them. Recently it was mainly Muslim forces (mostly the PLO, Syria, Druze groups, Leftists and Islamists) who were fighting the Christians during the Lebanese War.

In terms of "oppression," the Maronites are the sole religious group allowed to hold the Presidency of Lebanon. Essentially, Lebanon was founded for them when the French carved much of it out of Syria. The Muslims absorbed into the new Lebanon ( Shi'ites, Sunnis, and Druze) led at the time by a Christian majority, felt disenfranchised. In addition, many Maronites held lucrative businesses while many Muslims didn't, especially the Shi'ites.

In the eyes of many Maronites (and other Christians) counter massacres against their enemies are justified. One such massacre that has garnered much press was the Sabra and Chatilla refugee camp massacre of 1982. Following the SSNP's assassination of President-Elect Bachir Gemayel (who was also head of the mainly Christian Lebanese Forces), Israeli troops surrounded the two Palestinian refugee camps. Christian forces under Elie Hobieka were let into the camps by the Israelis to clear out any remaining PLO militants. Instead of soley mopping the camp up of its Palestinian militants, the Phalangists forces exacted their revenge on the populace of the camp, killing anywhere from 600-1200 people. While the massacre, its motives, and who really took part in it are subject to much heated debate, some Christians found the action tolerable, if not justified. In the words of a Christian friend, "all you hear them [the Western press] talk about is Sabra and Chatilla, they never mention Damour or Chekka [two massacres committed by Palestinians], if you ask me they had it coming." In the Middle East the climate has been either "eye for an eye" or "head for an eye." Essentially, no crime goes unpunished, and punishment for the crime is usually handled by committing another crime.

Today some Christians push for federalism in Lebanon. They feel a stronger central government can reign in renegade elements, and help preserve Lebanon as a whole. However many Christians feel the only way to stop being Arabized is through forming more autonomous zones for certain sectarian groups within Lebanon. In a Washinton Post article, head of the NLP (National Liberal Party) Dori Chamoun (son of former Lebanese President Camille Chamoun) said, "I don't see Lebanon surviving as it is today, It is inevitable that the Christians will have a smaller share of the country. I only see one solution, cantonization. Everybody wants it. Nobody says it out loud."

The question of Arabization has caused many problems within Lebanon's Christian community. Many Orthodox Christians consider themselves Arabs, while many other Christians, mostly Maronites consider themselves to be Phonecian. One of my Christian professors noted, "I consider myself Phonecian first, Arab second, and Lebanese third." When she was asked why most Christians see themselves as Phonecian she answered, "most say it because they don't want to be associated with Arabs, whom they see as terrorists, I know history and that's why I regard myself as a Phonecian." Many Maronites, who originally used the Syriac language before the Arab conquest, even consider the Lebanese dialect of Arabic to be distinct from other forms of Arabic. the Guardians of the Cedars, a right wing, mostly Christian nationalistic organization even developed an alphabet for Lebanese.

From the isolated villages atop Jabal Libnan it was easy to see the isolated and insular nature of the Maronites. Nevertheless their Phoenician heritage has given them the pre-disposition to be excellent traders and merchants. Materialism has a huge hold in Lebanon, not just in the Christian community. Mercedes, BMWs, Cadillac Escalades, and Maseratis cruise the streets of the former war-torn state.

Christians in Lebanon are caught between being Phoencians or being Arabs, control or subjugation, currently they are being marginalized. As a minority group in the Middle East the hills have provided security, isolation, and a sense of community. However they have also proven to be the main reason Maronites, and many Christians are neither Western nor Eastern, only somthing in between. In the words of the late Bachir Gemayel, in reference to his fellow Maronites (and Christians in general), "we are the angels of the East, but also its demons."
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* More to come on my trip up to Jabal Libnan (Bcharre, etc)

* A special thanks to reader Selim K. who corrected an earlier error. I originally said Samir Geagea was jailed in Syria, he was actually jailed in Lebanon.

Dinner & Arak With Friends

Yesterday was my first full day in Lebanon. I slept about 3 hours in total, but had many adventures and met many interesting people. My first adventure was going outside of the LAU campus to get some coffee, water, sodas and some other assorted junk food. Afterwards a fellow student and myself took a stroll down to the Raouché (Pigeon Rocks). They are a spectacular formation of stone jutting out of the Mediterreanean, the water surrounding them is a mixture of teal, green, light blue, and a medium shade of blue I can only describe as "Azure Mediterreanean."

The stroll down to the Raouché was quite an interesting one. The school I am attending is in the heart of Quoritem, the bastion of Rafiq Hariri and his Future Movement (a March 14th associated political party and heavily anti-Syrian). As such, there is heavy security by both the army and police. On almost every major intersection one can find an M113 Armored Personel Carrier with a .50 caliber machine gun mounted atop its metal hull. To get to the Raouché you have to pass the Saudi embassy, which is a massive building loaded with private security and a battalion of soldiers outside. Because I am a free wheeling American I decided I would take some pictures of the APCs dotting the streets---BAD idea. I got yelled at repeadedly by the soldiers, although it seems if I just play the "dumb American" card I won't get my camera smashed.

Also, during the day, I stopped and found some nice little coffee shops, and had some of the best iced coffee in a place across from the school. Around 11 in the morning I gave a close Lebanese friend a call. She invited me over to her home for a dinner complete with the Lebanese specialty drink known as Arak (also spelled 3arak--the 3 is an ain in Arabic) . Arak is made of anise and is quite sweet, almost like drinking an incredibly sweet tequila without so much alchoholic bite.

After speaking with my friend she informed me that her boyfriend (who was playing soccer at the time) was going to pick me up around 9:30PM. As 9:30 passed I called her up again and she told me he would be there to pick me up around 10PM. I had little to do, so I sat in the guard house and talked with the guards. The guards told me that rent (per month) was around $700 a month, they earned around $1.30 an hour and they couldn't get over the fact that America had a minimum wage around $5.75-$7.00. I tried out my rudimentary Arabic/Lebanese with the guards and they seemed to get a kick out of it, teaching me a few new words and pronounciation. As 10 o'clock rolled around my friend's boyfriend pulled up with another person I am friendly with and we headed off to Rabieh.

Rabieh and Christian Beirut (and its suburbs) seem a lot more organized and clean as compared to the Muslim sections. Of course both Muslim and Christian Beirut have much alore, but that difference definately sets them apart. On the drive down to Rabieh we passed downtown Beirut. I was told that ever since Hizbollah started protesting the current government they were subsidizing poor Shia (giving them $3 a day) to squat in Martyr's Square. There is a joke that is going around (some of it is true according to photos I've seen) that these Hizbollah members brought their shishas (water pipes) and TVs with them---Now Martyr's Square is their new home. I was also told that to get down to Martyr's Square (which stradles the old Green Line seperating Christian and Muslim Beirut) one must go through, not one of the numerous Lebanese Army checkpoints, but a Hizbollah checkpoint. Yes, Hizbollah has people who "guard" their encampment in downtown Beirut, and they (not the government) allow people in and out.

As we entered Rabieh we pulled up to a nice looking apartment building. My friend had a beautiful home with a wonderful family. Politics was the talk of the night, and of course I felt as if I had center stage (its not everyday some random American walks through your door and wants to talk about inter-Christian/Sunni-Shi'ite politics). I had a wonderful meal prepared for me complete with native bread, salad, arak, and pleasantly spiced chicken just to name a few things served. After the meal we all sat down and watched the television, my friend's sister had an international phone so I gave my mother a quick call. I must say after a great dinner there are few things more amusing than to have Seinfeld with Arabic subtitles.

For some time I had been talking about trying to get as much political paraphenalia out of Lebanon as possible. My friend went through a huge poster collection and gave me a Lebanese flag, a Kataeb party flag (Kataeb is also known as the Phalange party, and are right wing, anti-Syrian). As I was driven home my hosts took me to the Bachir Gemayel memorial in Achrafieh. Bachir Gemayel, a hero to many Lebanese Christians, was the son of Kataeb founder Pierre Gemayel, founder and leader of the Lebanese Front and later Lebanese Forces, and was president elect of Lebanon in 1982 before an SSNP bomb killed him. I visited the very place he was murdered that night. Formerly it was an unspectacular apartment building, after the explosion flattened that building, it became a square with concrete floors, trees, and a memorial to Gemayel and those killed in the building. The square was mostly quiet, save for a few young men who jokingly wanted to cheer for George W. Bush because I was in the area. Large posters and a massive metal carving of Bachir Gemayel's figure adorned the building adjacent to the memorial and it reminded me of a modern day shrine. In Lebanon it seems that the whole city is one massive shrine to opposing/allied political leaders who were supported by their confessional group. Eventhough I have been here a day, you can tell what sectarian section of town you are in by the posters that are stuck to the walls: Rafiq Hariri for Sunni sections, Walid Jumblatt for the Druze, numerous Hizbollah "martyr posters" and pictures of Hassan Nasrallah for Shi'ite sections, and Bachir Gemayel and the recently assassinated Pierre Amin Gemayel for Christian areas.

All in all it was a very spectacular day/night filled with adventure and great conversation.